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Displaying 1 - 4 of 4 results.
PublikációLenyó Orsolya2022Pages: 123--158

Miklós Telegdi, a Roman Catholic bishop of the reformation period, was an important figure of his generation. The confessional guide of his Agendarius, first published in 1583 in nagyszombat (Trnava, now in Slovakia), is particular as to its structure and content. in Hungary, this is the first penitential guide that was written in a unique style, including vernacular parts and containing exhortations in a large number. The confessional includes a text discussing the strict obligation on the seal of confession as well as a confession mirror which, according to its genre, is a tool of individual self-examination. In my paper, I attempt to answer the question whether Telegdi’s confessional guide is only unique from a national point of view or also in a wider, international context.

PublikációSimon József2022Pages: 87--100

Although György Enyedi’s (1555-1597) posthumous exegetical masterpiece Explicationes (Cluj, 1598) did not contain any explicit statements on political thinking, his Hungarian sermons testify his theoretical interest towards political philosophy. The paper focuses on sermons 67, 68 and 184, wherein Enyedi formulates his version of natural law. Due to his antitrinitarian theological presuppositions and his philosophical anthropology deeply inherent in the former, Enyedi’s position does not match fully the standard versions of natural law of his time. on the one hand, Enyedi’s approach proves to be much more intellectual in character than the voluntaristic correction of Thomist natural law in Scholastic-Suáresian theory. on the other hand, the antitrinitarian dismissal of original sin as a chief anthropological motif results in differences from the protestant natural law tradition, as Melanchthon developed it in the 1530s.

PublikációVarga Réka2022Pages: 77--86

The Disputation of Pécs (Pécsi Disputa) by György Válaszúti is a unique segment of 16th-century antitrinitarian literature. Since pécs was occupied by the Ottoman empire, Christians had to live by strict rules. They had to live outside the city walls, and they could only use one church. The dispute is a chronicle of a religious debate between the reformed citizens of tolna and the antitrinitarian citizens of Pécs.

PublikációGeréb Zsolt20171105Pages: 529--531