Repozitórium index

The thesis highlights the complex role of the masses in the New Testament. The synoptic tradition, namely Matthew, Mark, and Luke, depict the masses differently. Matthew is more sympathetic, while Luke maintains distance, portraying Jesus as a friend to the poor and oppressed. The analysis of three Greek words, all translated as 'masses' in English: 'πολλοί', 'λαός', and 'ὄχλος', is particularly important. 'πολλοί' is a general term for any large group, not just people. Luke uses it most frequently, while Matthew does not use it at all, indicating that for Matthew, people mean more than just numbers. 'λαός' in the Septuagint usually refers to the nation of Israel. Matthew, with a Hebrew mindset, uses 'λαός' in this sense, and does not equate it with 'ὄχλος', which means an anonymous crowd. The author points out that Matthew carefully chose his words, and this difference is especially important in Matthew 27,25, where the people take responsibility for Jesus' blood.

The Textual and Redactional History of Genesis 46:8–27 -- Genesis 46:8–27 lists the names of those who went down along with Jacob to Egypt during the famine in Canaan. However, this passage has some features that inspire to further study. These include seemingly pointless repetitions, tensions within the text and contradictions with other verses in the book of Genesis, which lead us to conclude that the text of the pericope in question has undergone significant changes over time. In this study, we will attempt to deduce possible textual layers and reconstruct the sources used, starting from the canonical text and working backwards in time.

Ebben a tanulmányban azokat a pontokat vizsgálom, ahol az emberi életre vonatkozó meglátásaik találkoznak vagy szétválnak ugyan, de adott szakaszon át párhuzamosan haladnak, miközben sejthető, hogy mindkét egyenes ugyanahhoz a szamárvezetőhöz igazodik. Vizsgálódásom nem a szokványos tartalomismertetés vagy pszichológiai rendszerbe való besorolás útját követi, nem is a közös antropológia megírására vállalkozom. Inkább azt szeretném felmutatni, hogy miként olvasható Frankl Böszörményi-Nagy kontextusában.