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PublicationTorkos Ákos József20231164Pages: 412--414

PublicationHorváth József20231164Pages: 423--425

PublicationSzabó Gabriella20221154Pages: 350--352

PublicationAmbrus Mózes20221154Pages: 340--342

PublicationSimon József2022Pages: 87--100

Although György Enyedi’s (1555-1597) posthumous exegetical masterpiece Explicationes (Cluj, 1598) did not contain any explicit statements on political thinking, his Hungarian sermons testify his theoretical interest towards political philosophy. The paper focuses on sermons 67, 68 and 184, wherein Enyedi formulates his version of natural law. Due to his antitrinitarian theological presuppositions and his philosophical anthropology deeply inherent in the former, Enyedi’s position does not match fully the standard versions of natural law of his time. on the one hand, Enyedi’s approach proves to be much more intellectual in character than the voluntaristic correction of Thomist natural law in Scholastic-Suáresian theory. on the other hand, the antitrinitarian dismissal of original sin as a chief anthropological motif results in differences from the protestant natural law tradition, as Melanchthon developed it in the 1530s.

PublicationDemeter Henrietta20211144Pages: 478--480

PublicationSzegi Máté Bence20211144Pages: 480--482

PublicationGaal György20101Pages: 309--324

PublicationMárton István20191124Pages: 430--432