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![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Orbán László
› 2007
› Pages: 821--833
Short History of the Lutheran Church District in Transylvania.The Hungarian Lutheran church in Transylvania has a unique history. At the beginning of it existence in the 16 century the Hungarian Lutherans joined the German Lutheran Church and have organized themselves as a deanery. They kept this structural form up till the end of the 19th century when they decided to split and have started to set up their own independent church district. As a first step they have formed a separate deanery which incorporated several Hungarian Lutheran local churches around Brassó, then mainly after the 20-…
Research article
› Church history
![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Hankó-Nagy Alpár Csaba
› 2007
› Pages: 800--820
The First Two Months of Existence of the Southern Transylvanian Reformed Church District (September–October 1940) The study presents the first two months of the existence of the Southern Transylvanian Reformed Church District. This church district is not a historical part of the Hungarian Reformed Church, it was created after the Second Dictate of Vienna, which inorganically tore Transylvania in two. Northern Transylvania has become again part of Hungary, while Southern Transylvania remained under Romanian rule. Together with the country, the Reformed Church in Transylvania also tore in…
Research article
› Church history
› Dél-Erdély, dél-erdélyi református egyház, erdélyi református egyház, Második Világháború
![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Kis Juhász Vilmos
› 2007
› Pages: 779--799
Hymnology in the 16–17th Century Reformed Church of Transylvania. The religious experience, the belief in God and in God’s power has always influenced the society. The 16th century’s reformation defined and still defines Europe’s and the world’s social, religious, political and economical aspect. There were radical changes on the fields of theology, literature, liturgy, in religious songs, printing, school system, and syllabus within it. The new teaching of the reformers needed a new form of worship which preserved some of the old elements, formed, recreated them according to his needs.…
Research article
› Church history
![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Kolumbán Vilmos József
› 2007
› Pages: 760--778
The History of the Endeman-story. Comparing the dispute which took place at the end of the eighteenth century with earlier cases of doctrinal discipline it becomes evident that whilst both Nádudvari and Huszti admitted to their guilt, and the accusers also proved all the accusations, in this dispute neither the defendants did confess their guilt, nor the accusers were able to prove their observations beyond any reasonable doubt as they did before in the two former trials. The fact that the two accused teachers, Bodola and Zilahi repeatedly refer to the unfounded and superficial character…
Research article
› Church history
![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Dáné Veronka
› 2007
› Pages: 746--759
Bischof Mihály Tasnádi Ruber und seine Familie. Diese Studie stellt eine Ergänzung der biografischen Daten von Bischof Mihály Tasnádi Ruber (cca. 1560–1618) aufgrund von früher entdeckten und bisher unbekannten Quellen. Es ist allgemein bekannt, dass Tasnádi um 156o in Tasnád geboren wurde. Zwischen 1587 und 1591 studierte er in Wittenberg. Über seine erste Pfarrstelle haben wir keine sichere Kenntnisse. Die Fachliteratur erwähnt Gyalu und Bánffyhunyad, Gyalu kann jedoch ausgeschlossen werden. Die Kirchengeschichtsschreibung des 18. Jhs. behauptet, dass er am 7. März 1605 zum Bischof…
Research article
› Church history
![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Buzogány Dezső
› 2007
› Pages: 734--745
Laymen Institution in the Hungarian Reformed Church District of Transylvania. It has been disputed for the last few decades the possible presence and task of the laymen in the church government of the 16–18. Centuries Hungarian Reformed Church life in Transylvania. Arguments have been brought up to prove that as soon as the 16th century the West-European type Presbyterium has already started to gain terrain in the church. The study tries to come up with arguments to prove that the democratic church government according to which the Swiss, English, German, Dutch reformed churches had been…
Research article
› Church history
![Református Szemle 100.4 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5048.jpg?itok=VqRnTB2q)
Sipos Gábor
› 2007
› Pages: 727--733
Der Heterodoxie-Prozess von András Huszti in 1742. Die reformierten Verkünder der universalen Gnade (gratia universalis) treten im Siebenbürgen erst in den dreißiger Jahren des 18. Jhs. auf. Sámuel Nádudvari, Pfarrer von Nagyenyed, der diese Lehre verkündedet, wurde von der Synode schnell verurteilt (1734). Der Pfarrer von Fogaras, József Makfalvi S., hat diese Lehre schon in der Zeit seiner niederländischen Studie (1723–1725) übernommen. Die Synode hat ihn in 1745 als Heterodoxer verurteilt. Danach verurteilte der Heterodoxie-Prozess von Déva auch den ersten Rechtprofessor des…
Research article
› Church history
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Varga László
› 2007
› Pages: 668--677
The Origin of Sin. The origin of sin is a universally commonly discussed problem of theology. It can be clarified only from the original texts of the Bible. There we find a clear answer by its diverse teachers: Sin originates from bodily desires. In our terminology, bodily desires are the biological instincts. In the animal world instincts are specifically restricted. They are only active in necessary times and conditions; they assurae the harmony of nature. Man’s instincts are free; they are always active and biologically unrestricted. The millionaire works for more money, women are able…
Research article
› Systematic theology
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Soós Amália
› 2007
› Pages: 657--667
On Sámuel Köteles’ Ethical Conception and the Criticism of Kantian Ethics. The present study is a short presentation of Sámuel Köteles’ ethics, in the mirror of Transylvanian and German Enlightenment. The study proves the existence of some basic similarities between the philosophical-ethical conceptions of Kant and Fichte and on the other hand the works of the above mentioned leader of 19.th century Transylvanian culture. I considered also important to achieve a critical overview of the entire kantian ethical construction using among others Max Scheler’s points of view, the one that proves…
Research article
› Systematic theology
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Pásztori-Kupán István
› 2007
› Pages: 644--656
The Hypostatic Union of Jesus Christ in the Light of Fifth-century Terminological Disputes. The present essay investigates the validity of the term hypostatic union at the outbreak of the Nestorian controversy with special focus upon Cyril of Alexandria’s Twelve Anathemas and on the reply given to them by Theodoret of Cyrus. In the light of the newly discovered evidence presented by Marcel Richard and Luise Abramowski one can conclude that the word u
Research article
› Systematic theology
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Papp György
› 2007
› Pages: 636--643
The Passion of Christ in the Early Christian Creeds. In this short paper I present a pending question of the Christological passage of the Apostolic Confession. According to the teaching of the Bible, the passion of the Lord could not be summarized in this sentence: “he suffered under Pontius Pilate”, because the Lord has not suffered only under Pontius Pilate, but in his whole life, as we read it in the Epistle of Paul to the Philippians: “but emptied himself, taking the form of a servant, being made in the likeness of men” (Phil 2,7). So, the passion of Christ begins with his “keno/sij…
Research article
› Systematic theology
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Papp György
› 2007
› Pages: 626--635
Theodoret of Cyrus: Haereticarum Fabularum Compendium – On Simon Magus. Here we publish a passage concerning Simon Magus from the Haereticarum Fabularum Compendium by Theodoret of Cyrus. The person of Simon Magus fades within the obscurity of legends. The published sources concerning him may be divided in three groups: the New Testament (Acts 8,5–25), the writings of the Church Fathers and the legends which arose concerning his person. All the Church Fathers present him as arch-heretic. In the introduction of this translation we will follow the way of Simon in the New Testament and in the…
Research article
› Systematic theology
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Püsök Sarolta
› 2007
› Pages: 601--625
The Life-work Which Reveals the Delusion of Christianity, the Kierkegaardian Criticism of the Church and Christianity. Entropy is a main characteristic of the human world; consequently the Church also has a similar tendency. Criticism is in symbiosis with Christian life. One of the most important critical analysis of Christianity is made by Kierkegaard. To understand his life-work from the point of view of criticism, we have to deal with three important aspects: a) The religious influence in his childhood. His family comes from the Moravian tradition; he had the opportunity to examine…
Research article
› Systematic theology
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Juhász Zoltán
› 2007
› Pages: 590--600
The Relationship of the Eucharist and Reconciliation in the Didaché. The author analyzes the relation of the Eucharist and reconciliation through one of the well-known writings of the Early Church – The Lord’s Teaching to the Nations Through the Twelve Apostles. Christianity has evolved from Judaism, and despite many differences there are still numerous similarities, overlaps as the feast, liturgy, prayer, Holy Communion and the renewal of the covenant. The meaning and content of the Eucharist went through several changes during the history of the Church, and differences of opinion on…
Research article
› Systematic theology, Church history
![Református Szemle 100.3 (2007)](/sites/repo.proteo.hu/files/styles/large/public/media/images/publications/2007/2007-5049.jpg?itok=DnEc8tq1)
Horváth Levente
› 2007
› Pages: 576--589
The Missiological [re]Interpretation of Abraham’s Offering, As a Potential Paradigm-Shift in [post]Modern Philosophical and Theological Reasoning. Consideration has to be taken in new view of the striking and in many ways mysterious and scandalous narrative of Abraham’s offering his son, Isaac on the mountain of Moriah. It was with Kierkegaard that this Old Testament story came to the forefront of philosophical investigations. The Danish philosopher marvelled on the obedience of the Patriarch in not even wavering (although certainly accepting the deadly burden of the angst which entails…
Research article
› Systematic theology
› Genesis 22